“What
is ‘painting’? I do not reproduce; I do not imitate; I incorporate the matter
directly; I cancel the relation between the plastic subject and the predicate—between
the surface and the support. I destroy, scribble, damage, crumple up, wring,
nail.
A number.
A blot (...) discussion and crisis, end of the ontology.”
Severo Sarduy
In Ritorno in Patagonia, Paul Theroux affirms: ‘When I think about going somewhere, I think about the south.
I associate the word south with freedom.’
Gabriel
Kondratiuk comes from that most remote south, from
Patagonia: an ‘experience’, which, according to William Henry Hudson, ‘is a
journey into an existence of a higher level, to that form of harmony with
nature which is the absence of thought (...)’
From
his first day of life, Gabriel Kondratiuk has
experienced the atemporal beauty of the ‘two’ Patagonias: the one of his birth, the occidental Patagonia—with
the exuberant vegetation, purest slopes, sumptuous mountains, green and blue
lakes, glaciers, valleys in transit towards the plateaus; and the oriental one—the
absolute nothingness,
desert-like, covered with dry, wind-swept steppes which descend ‘as gigantic
steps’ in search of sea level.
Kondratiuk’s
work is a response to every ‘day which always seems the first day of the world’,
to that unique and primordial landscape, to big skies, huge mountains,
indomitable winds. It is also a response to experienced memories or intuitions
of the Carpathians of his ancestors,
of the Alps of his present residence.
Utilising
brushwork, which, like the graphic strokes, often demarcates the edge or the
details of the figures, Gabriel Kondratiuk creates a
delicate dialogue between forms and textures, rhythms and depths, chromatic
quality and achieved musicality, and frees the landscape into a dimension that,
beyond a natural representation, is a way of giving rise to sleeping powers and
presences. The landscapes return to the spectator the spontaneity which brings
them into being, emanating, by means of their contemplation, a feeling of
openness and freedom. They are sensitively made with nuances and use of
impasto, where the fleck, the graphic strokes and the vigour of the brushwork
acquire a protagonist role and arise from a gradual abstraction of natural
models (trees, fleshy flowers, landscapes dominated by round forms, moons
infinitely multiplied). They are also constructions that achieve the greatest
freedom with inner dynamism and chromatic games, which are alien to ordinary
conventions (pink and black, yellow, green and black, deep blue, a lighter one,
mixed with the green of the lakes). Moreover, they are initial forms that
appear to us like yearned or glimpsed images, experiences of mountains,
landscapes of flowers, tents in which numerous times the artist has had to
spend the night, skies close-by, moons within reach. The variations and the relation
between the diverse, consecutive segments of images have the effect that the
forms— curvilinear, ovoid, devoid of hardness and always interlaced, as
in a living being—interact with each other maintaining their connection
with the organic. These forms appear to us as though they arise from the earth,
sensually evoking tactile, corporeal, object-like sensitivity.
In
light of many of Gabriel Kondratiuk’s works, I would
like to bring to mind Shitao’s Treatise on
Landscape Painting
as it affirms: ‘In the mountains, the qualities of the sky are revealed in
infinite ways: the dignity by means of which the mountain obtains its mass; the
spirit by means of which the mountain shows its soul, the creativity by means
of which the mountain makes its changing mirages, the virtue that forms the
mountain’s discipline; the movement that animates the mountain’s lines of
contrast; the silence that the mountain holds in its interior; (...) the
harmony that the mountain creates in its turns and bends; (...) the refinement
that is shown by the pure grace of the mountain; the temerity that the mountain
expresses in its folds and drops, (...)’
Irma
Arestizábal